Author Archive

Spiritual Formation, Understanding Context

Black Evangelicals, White Evangelicals, and Franklin Graham

I was deeply touched today by an article that was sent to by SOJOMail (3/2/12), a ministry of Sojourners. I think this is a very powerful commentary on cultural differences and perspectives of our Christian faith. Jeff

GUEST COMMENTARY by Lisa Sharon Harper

When Franklin Graham expressed doubts about President Obama’s Christian faith during an interview on Morning Joe last week, it reminded me of an uncomfortable dinner I had in the late ‘90s.

I sat down for a pleasant meal in the home of two great friends — one of them a white evangelical faith leader deeply committed to social justice. Well into the evening’s conversation — when we’d dropped all our pretenses and our exchanges moved well past mealtime niceties — one friend asked me something that caught me entirely off guard.

“Do you think Martin Luther King, Jr. was a Christian?” he said.

I was dumbstruck. I had never heard anyone actually ask that question before.

“Yes,” I replied. “What would make you doubt that?”

As he explained, it became clear: My friend wasn’t sure whether Dr. King was a Christian because King’s Christianity didn’t look like my friend’s Christianity.

Dr. King valued justice. My friend valued justice.

King professed personal faith in Jesus. My friend professed personal faith in Jesus.

And yet my friend still was hung up about King’s faith because, to his eye, King didn’t seem interested in “evangelism” as my friend defined it — i.e. the practice of calling sinners into personal relationship with God through faith in Jesus Christ, whose death on the cross is payment for our sins.

Twentieth-century white evangelical understanding of the Gospel guided (and in many ways defined) my friend’s Christian walk. Therein lies the disconnect between his Christian faith and Dr. King’s.

According to sociologists Michael Emerson and Christian Smith (authors of Divided by Faith: Evangelical Religion and the Problem of Race in America), only one thing separates white and black evangelicals, but it makes all the difference in the world: Vastly different experiences of structural and systemic oppression.

Black evangelicals have a long history of interaction with oppressive systems and structures. When African Americans read the Bible, they see the more than 2,000 passages of scripture about God’s hatred for poverty and oppression. They see God’s desire for systems and structures to be blessings to all of humanity — not a curse to some and a blessing for others.

And they see Jesus’ own declaration that he had come to preach good news to the poor, which, by the way, is decidedly not a reference to the “spiritually impoverished.” Jesus meant that he had come to preach good news (of liberation, freedom, and new life) to people trapped in material poverty.

White evangelicals generally do not experience such systemic oppression. According to Emerson and Smith, most white evangelicals don’t prioritize or even see the thousands of references in the Hebrew Scriptures and New Testament about structural and systemic injustice.

Accordingly, the Gospel — and by extension their evangelism — is about only one thing: Personal salvation through faith in Jesus Christ, who died for their sins, and a personal relationship with him.

Black evangelicals also have personal faith that Jesus’ death paid for their sins, but their Gospel doesn’t end with personal (and individual) salvation. For Dr. King and Sojourner Truth and Fannie Lou Hamer and the Rev. John Perkins and Nelson Mandela and for hundreds of thousands of Black Christians around the world and for me, the good news of the Gospel is that Jesus’ life, death, and resurrection were for the redemption of both individual souls and the redemption of whole societies.

Franklin Graham’s father, Dr. Billy Graham, didn’t always understand this, either. The elder Graham’s revivals began as segregated affairs, but the Supreme Court’s desegregation ruling in Brown v. Board of Education of Topeka (1954) agitated his conscience and he quickly course corrected. From that point on, Billy Graham never again held a segregated revival.
What’s more, in 1957 Dr. Graham invited Dr. King, to share his pulpit for a 16-week revival in New York City.

For Billy Graham, Martin King was a Christian.

In the last decade or so, a new generation of white evangelicals — such as my friends Shane Claiborne, Kelly Moltzen, Josh Harper, and others — have intentionally displaced themselves, moving into impoverished communities of color in order to gain the experience their parents and grandparents lacked. As a result, their white evangelical eyes are open.

They see those 2,000 scriptures about poverty and injustice. And this new generation of white evangelicals is committed to fight systemic and structural justice because of the Gospel.

So, it grieved me to hear Franklin Graham’s doubt-filled commentary on President Obama’s faith.

Obama has described in his own words (and quite publicly) how he has a personal relationship with Jesus Christ, how as a young community organizer in Chicago in the late ‘80s he walked down the aisle of a church during an altar call to make a public profession of that faith — a practice developed by one of the greatest American evangelists of all time, Charles Finney.

The president has clearly professed his belief that Jesus died on the cross as payment for his sins. And Obama repeatedly invokes the words of Jesus that guide his world view: “Just as you did to the least of these, you did to me.” (Matthew 25:40)

For a moment, Franklin Graham’s cynicism tested my own faith. I wondered if he had any idea that, when he questioned the president’s faith, it felt as if he were questioning my faith.

I wanted to know if the transformational power of Jesus’ death and resurrection, which is powerful enough to save our souls also could open Franklin’s eyes and soften his heart to the world and experience of his black brothers and sisters.
Repentance is sweet, not only for the sinner, but also for the world. It reminds us all of what is right; what is good; what is true. Franklin Graham apologized for his comments and repented this week.

This public discussion is now a lesson for us all. I have an abiding hope that, just maybe, the power of Jesus’ resurrection is powerful enough even to save the church.

Lisa Sharon Harper is the Director of Mobilizing at Sojourners. She is also co-author of Left, Right and Christ: Evangelical Faith in Politics and author of Evangelical Does Not Equal Republican … or Democrat.

01 Mar 2012 comments off

Ministry Formation, Third Places, Understanding Context

Changing World, Future Church, Ancient Paths

The Church of the Brethren and Urban Express North American are co-sponsoring a webcast with Stuart Murray and Juliet Kilpin in collaboration with Pacific Conference Brethren in Christ, Pacific Southwest District Church of the Brethren and Pacific Southwest Mennonite Conference USA. It will be held March 10, 2012, from 10 am to 4 pm PST.

Stuart Murray Williams and Juliet Kilpin will be presenting on what does it mean to follow Jesus in a changing culture, in which the Christian story is no longer familiar and the church is on the margins? Post-Christendom is well advanced in most western societies and this is the emerging reality in the US too. How do we respond to the challenges and seize the opportunities? What role does church planting play as we search for relevant ways of being church in this emerging culture? And what can the Anabaptist tradition offer –- a tradition with centuries of experience on the margins in which many are finding inspiration and fresh perspectives?

Stuart Murray has spoken at previous Church of the Brethren events and has written The Naked Anabaptist and Post-Christendom.

The cost is $35 for the webcast and this includes CEU credit.

For more information or registration go to this link.

28 Feb 2012 comments off

Books / Readings, Community, Leadership

An Intriguing Quote

We all run across quotes by others that get our attention. Here’s one that struck me today:

“the moment you hand power over to other people, you get an explosion of curiosity, innovation, and effort.”

This comes from the book, The Age of the Unthinkable: Why the New World Disorder Constantly Surprises Us And What We Can Do About It, by Joshua Cooper Ramo.

I was taught by my parents that if something is going to be done right, you have to do it yourself. Were any of you taught to think in this way? Yet, in some of the committees I’ve served on, I’m amazed at the creativity that develops when we let go of ego and just focus on creating the best thing possible. The results can be amazing sometimes, and the event/thing can turn out far better than if I had done it by myself.

Can you resonate with this?

What quotes have stimulated you recently?

22 Feb 2012 comments off

Change!?!, Community, Spiritual Formation

A Belonging to Believing Story

I love stories of people coming to faith in Christ and entering the community of a church! This week, the Modesto Church of the Brethren published this story in their newsletter, The Chimes. With permission, I share it here.

“During a recent Sunday service we welcomed two new members into the Modesto congregation! Chelsea Fenney, by letter of transfer and Dana Roy, by baptism. As usual, we invited our newest members, if they wished, to share thoughts on why they chose to join the church or what they appreciate about this church.

Here are some thoughts from Dana Roy:

I had never attended one church regularly, much less “belonged” to any faith community. After attending a memorial service for a dear friend’s parents at Modesto Church of the Brethren, my family and I decided to attend a Sunday worship service. This led to another Sunday worship, a Christmas musical, meeting church members, more Sunday services, cooking for 9th and D, National Junior High Conference, building relationships…. Before long I was waking up every Sunday wanting to go to church. It wasn’t just the activities; it appeared I had found a place that spoke my spiritual language. So many times I felt like Erin and Russ’ sermons spoke straight to my heart, allowing me to truly feel the Holy Spirit. Beyond this, I had found a faith community that was filled with so many welcoming and genuine people. My journey to Modesto Church of the Brethren has been more meaningful than I can possibly explain in one or two paragraphs. I am grateful beyond words for being a part of the MODCOB family.”

I love stories like this which illustrate a postmodern concept that belonging to a group leads to believing. Getting people involved in your church, a small group, a potluck, or even attending a memorial service can be the first step of evangelism. How many of you think that someone coming to a memorial service at your church might eventually come to faith because of this event? Yes, it is possible! Dana illustrates how the moving of the Spirit created a hunger in her life to want more of the good things of God. So, I encourage you to pray for those visitors that come to your activities and events. Maybe someone like Dana is attending, someone in who’s life the Spirit is moving.

Blessings to you,
Jeff

18 Jan 2012 comments off

Change!?!, Spiritual Formation

Hau’oli Makahiki Hou!

That’s Happy New Year, in Hawaiian. As 2011 rapidly winds down, I do pray that each of you can look back and see numerous times where God’s hand has guided you. I’m about to preach tomorrow another sermon about Mary and Joseph, focusing on the time just before they flee to Egypt. They had their plans to marry, live near family in Nazareth, and lead a “normal” life. But their plans were turned upside down by an angel announcing the birth of Jesus, a forced trip to Bethlehem to register, and another forced trip to Egypt to save Jesus’ life.

Our plans may never be messed-up that much, but still it can be frustrating to see our plans or dreams get blocked. My prayer for the New Year is to have eyes to see God’s hand in everything that happens in 2012. That’s a simple request that will require a lot of faith to see it happen.

What’s your prayer or desire for the New Year?

Blessings to you,
Jeff

P.S. I heard a sermon this past Sunday that used 1 Kings 3:5-14 as its scripture. I thought this is a very appropriate one for my thoughts above.

At Gibeon the LORD appeared to Solomon during the night in a dream, and God said, “Ask for whatever you want me to give you.”

6 Solomon answered, “You have shown great kindness to your servant, my father David, because he was faithful to you and righteous and upright in heart. You have continued this great kindness to him and have given him a son to sit on his throne this very day.

7 “Now, LORD my God, you have made your servant king in place of my father David. But I am only a little child and do not know how to carry out my duties. 8 Your servant is here among the people you have chosen, a great people, too numerous to count or number. 9 So give your servant a discerning heart to govern your people and to distinguish between right and wrong. For who is able to govern this great people of yours?”

10 The Lord was pleased that Solomon had asked for this. 11 So God said to him, “Since you have asked for this and not for long life or wealth for yourself, nor have asked for the death of your enemies but for discernment in administering justice, 12 I will do what you have asked. I will give you a wise and discerning heart, so that there will never have been anyone like you, nor will there ever be. 13 Moreover, I will give you what you have not asked for—both wealth and honor—so that in your lifetime you will have no equal among kings. 14 And if you walk in obedience to me and keep my decrees and commands as David your father did, I will give you a long life.”

31 Dec 2011 comments off

« Prev - Next »